Blessed Elizabeth of the
Trinity
By Deacon Leo Racine
Name:
Elizabeth
Catez was born near Bourges, France on July 18, 1880, during the solemnity of
Our Lady of Mt. Carmel, in a military camp of Avor, where her father was Captain
Francis Joseph Catez. On the following July 22, the feast of St. Mary Magdalene,
she was baptized “Elizabeth”.
It was
the 19th of April, 1890 at the Church of St. Michael in Dijon, the
ten year old Elizabeth approached the Eucharistic Table for the first
time. The afternoon of the day of
Grace, she was to come into contact with Carmel for the first time. Elizabeth’s
mother, Marie (Rolland) Catez took her to the large parlor of the rue Carnot, a
short distance from their home.
There, Elizabeth met a tall nun, Mary of Jesus. The greetings with the young girl were
brief, and at once, the nun revealed to her the “secret” of the name received
in Baptism: “Elizabeth—house of God.”
Shortly
after that, as if to confirm the meeting of April 19, a small picture brought
some verses that the prioress had written for the purpose of confirming the
“little dwelling place of God” in the vocation contained in her name. The road
was traced out forever. The name
was completed when she entered Carmel at the age of 21 years, with the
addition—“of the Trinity.”
A Presence:
Vocation
and Mission became embodied in a Presence: the Presence of the “Three” within
Elizabeth of the Trinity. This Presence was sought in faith, desired with
ardor, adored in love, at each instant.
Faith
upheld her interiorly, and enlightened her to seek a degree, that she had to
confess that at times, its veil seemed to be torn, to give place to
vision. This was the case not only
in love’s long vigils of prayer and the adoring celebration of the sacred
Liturgy, but also in her cell, through the corridors, at the wash, in the
refectory and at recreation.
Everywhere,
she felt the indwelling of the “Three”.
Everywhere, she heeded the obligation to give herself serenely and
joyously, without ever losing sight of those for whom she was the “little
heaven”.
“I
have found heaven on earth.
Because heaven is God and God is in my soul. The day I understood that, everything became clear to me”. It was an enlightenment in faith, a faith
that would be her joy, but above all, a time of martyrdom. It was not long after she entered
Carmel that she felt enveloped “ in a cloud”—a thick dense cloud that was to
purify her and render her worthy of a dedication in which love would not be an
unmixed fervor of sentiment, but a gift of the will. She accepted the time of trial as a time of Grace.
After
that came the invasion of that Grace.
Faith purified her in her martyrdom: it brought Elizabeth “light”. She was ever more careful to remain
under the influence of the Divine Friend, Who never left her, Whom, she
likewise ought never abandon.
“Let
us live with God as a friend: let us make our faith a living thing in order to
be in communion with Him—in everything: that ,is what makes us saints. We bear our heaven within us, since He
who satiates the glorified souls in the light of vision gives Himself to us in
faith and mystery. It is the same
thing”
“Seeing
that He is always with me, prayer—heart to heart communication – can never have
an end. I feel Him so alive in my
soul.
I have
but to recollect myself to find Him within me, and herein lies all my
happiness.” In a letter written in
August 1901, Elizabeth wrote: “Everything is delightful in Carmel: one finds the
good God at the wash, as at prayer. On all sides, there is none but He. One lives Him, one breathes Him”.
A Message:
Whether
in the martyrdom of her whole being, or when surrounded by obscurity and
darkness, Elizabeth looked to heaven. To strengthen the certainty of her hope,
she trusted in Mary,” the humble creature of faith”, who lived recollected
within Herself.
Elizabeth
looked to Mary in the hour in which she was called to climb her Calvary, asking
Mary to teach her to suffer in silence, for love, in communion with Christ and
with the Church.
The
Message of Elizabeth is all contained in the continuity of life, of experience,
of joy, in the Trinity, with the Trinity and for the Trinity. “ It seems to me, that in Heaven my
mission will be to draw souls, helping them to go out of themselves, in order
to adhere to God with a spontaneous movement full of love: and to keep them in
that great interior silence which allows God to impress upon them, to transform
them into Himself”.
“ How
I would like to tell all souls what source of strength, of peace, and also of
happiness they would find, if they would consent to live in this intimacy” “ However, they do not know how to
wait. If God does not communicate
Himself to them sensibly, they abandon His holy Presence, and when He arrives
laden with gifts, He finds no one.
The soul has gone to exterior things; she no longer dwells in her own
interior”. “Everything passes away. At the evening of life, only love
remains. One must do all for
love. One must forget self. God desires much that we forget
ourselves”.
Blessed
Elizabeth of the Trinity lived a full life in our century. At 19 months, it was
said of her: “This child has a will of iron, when she wants a thing, she has to
obtain it at any cost.” The priest
who prepared her for her First Communion wrote:” With such a temperament,
Elizabeth will become a saint or a demon”.
Elizabeth
seemed born for music. At 8 years
of age, she was able to execute pieces that required notable finger
ability. At 11 years she was
awarded the medal for excellence in piano and the first in Solfage. She studied at the Dijon Conservatory
under the guidance of the Masters and received first prize at age 15
years.
At 18
years of age, in the midst of festivities, she thought of the Presence of God
and of the next day’s Communion, of which she wrote: “Communion absorbed me so
much as to render me estranged and as though insensible to everything around me.”
She writes: “ May my hope be in Jesus alone. And yet living still in the midst
of the world, I see none but Him, I think of no other, my only love, my
heavenly friend..” Her father had
died at Dijon, after a painful illness on October 2, 1887.
On
February 8, 1901, at 21 years of age, at last, Elizabeth was granted permission
from her mother to enter Carmel, for which she longed since the age of 14
years. Sr. Elizabeth of the Trinity recollects: “ In their mysterious Chapel
oh, How happy I am there! Alone
with the God of my heart, I can let my tears flow. Like them, I wish to leave all, I aspire to give you my
life, and share your agony. Would that I might die crucified.” She died on November 9th,
1906, of Addison’s disease, exclaiming: “ I go to light, to love, and to life.”
Blessed
Pope John Paul 11, who revered her as one of his best teachers in the spiritual
life, beatified her on November 25, 1984,
Solemnity
of Christ the King.
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