Saint Albert the Great
By Sue Levesque
St. Albert the Great (Albertus) was born in
Lauingen on the Danube, near Ulm, Germany at the Danube, near Ulm, Germany at
the beginning of the thirteenth century. As a young man Albert studied at the
University of Padua, the seat of one of the most famous medieval universities.
During his stay in Padua he attended the Church of the Dominicans. It is during
this time Albert had an encounter with the Blessed Virgin Mary, who convinced
him to enter Holy Orders. In 1223 (or 1221) he became a member of the Dominican
Order, against the wishes of his family. His first assignment was the position
of lecturer at Cologne, Germany, where the Dominicans had a house, he taught
for several years. In 1245 he came to the University of Paris, where he
received his doctorate and taught for some time as a Master of Theology with
great success. It was during this time Thomas Aquinas began to study under
Albertus.
Albertus was the first to comment on
virtually all of the writings of Aristotle, thus making them accessible to
wider academic debate. He was ahead of his time in the attitude towards
science. Two aspects of this attitude deserve to be mentioned: 1) he did not
only study science from books, as other academics did in his day, but actually
observed and experimented with nature (the rumors staring by those who did not
understand this are probably at the source of Albert’s supposed connections
with the alchemy and witchcraft). 2) he took from Aristotle the view that
scientific method had to be appropriate to the objects of the scientific
discipline at hand (in discussions with Roger Bacon, who, like many 20th
century academics, thought the science should be based on mathematics).
Prestigious tasks were assigned to him. In
1248, he was charged with opening theological studium
at Cologne, one of the most important regional
capitals of Germany. He brought with him from Paris an exceptional student,
Thomas Aquinas. The sole merit of having been St. Thomas’s teacher would
suffice to elicit profound administration for St. Albert. In 1254, Albert was
elected Provincial of the Dominican Fathers, he distinguished himself for the
zeal with which he excercised this ministry. He was especially known for acting
as a mediator between conflicting parties. In Cologne he is not only known for
being the founder of Germany’s oldest university there, but also for “the big
verdict” (der Grose Schied) of 1258, which brought an end to the conflict
between the citizens of Cologne and the archbishop.
His gifts did not escape the attention of the
Pope of that time, Alexander IV, who wanted Albert
with him for a certain time at Anagni where
the Popes went frequently in Rome itself and at Viterbo, in order to avail
himself of Albert’s theological advice. The same Supreme Pontiff appointed
Albert Bishop of Regensburg, a large and celebrated diocese, but which was
going through a difficult period. From 1260 to 1262, Albert exercised this
ministry with unflagging dedication, succeeding in restoring peace and harmony
to the city, in reorganizing parishes and convents and in giving a new impetus
to charitable activities.
In the year of 1263-1264, Albert preached in
Germany and in Bohemia, at the request of Pope
Urban IV. As a man of prayer, science, and
charity, his authoritative intervention in various events of the church and of
the society of the time were acclaimed: above all, he was a man of
reconcilation and peace. In 1270 he preached the eight Crusade in Austria.
Albert did his utmost during the Second Council of Lyons, in 1274, summoned by
Pope Gregory X, to encourage union between the Latin and Greek churches after
the separation of the great schism with the East in 1054.
Among the last of his labors was the defense
of the orthodoxy of his former pupil, Thomas Aquinas whose death in 1274 grieved Albertus. After
suffering a collapse of health in 1278, he died on November 15th, 1280 in
Cologne, Germany. His tomb is in the crypt of the Domincan Church of St.
Andreas in Cologne, and his relics at the Cologne Cathedral.
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