Saint. Joseph
By Fr. Roger
J. Landry
Today is the
feast of St. Joseph, the Worker. Because St. Joseph is such an important saint,
I figured it would be worthwhile to have a longer reflection! You would expect
no less.
It’s
customary that when we think of the Holy Family, our attention goes first to
the mysteries of Jesus’ birth about which we hear in today’s Gospel. Most of
our attention goes as it should to the baby Jesus, the eternal Son of God,
lying in the manger, adored by angels and animals, wise men and shepherds. Many
of us also naturally turn out of devotion to his mother, holding him in
swaddling clothes, nursing him, loving him, treasuring all of these miraculous
events in her contemplative heart. She was chosen by God with great
specificity. When the fullness of time had come, God would not send the
Archangel Gabriel to find any young virgin, but rather he would go to a
specific village in a precise nation to greet a particular girl espoused to a
given man. God had intervened preveniently in that girl’s life many years
before, preserving her free from all stain of original sin from the first
moment of her conception in her mother’s womb. And through the covenantal
prepartion God had given to his chosen people, through the saving miracles, the
law and prophetic utterances, this young girl would grow up with a heart as
prepared, pure, fertile as her womb.
But we can be
tempted, like most Christians throughout most of the first 1400 years of the
Church, to treat the man to whom the Blessed Virgin was espoused almost as a
divine afterthought or some kind of ancient “player-to-be-named-later” in a
package deal for his young wife. As Matthew’s and Luke’s genealogies show us,
however, he was the penultimate piece in a divine cascade stretching all the
way back to King David, to Abraham and even to Adam. It was through him that
Jesus, under Jewish law and mentality, would be a descendent of David.
St. Joseph’s
relative obscurity probably pleases him very much, since he more than anyone
would want our focus on Jesus and Mary, just as his always was. But I believe
that Jesus and Mary would want us to give more attention to him, as has been
given over the course of the last five hundred years and especially the last
century. Jesus and Mary deeply loved Joseph, as he deeply loved them, and they
would want us to enter into their love for him so that Joseph might strengthen
us in our vocations just as he supported them. So today on this great solemnity
of the chaste spouse of the Blessed Virgin, the guardian and foster-father of
the eternal Word, it would be good for us to spend some time meditating on the
third person of the “earthly trinity” that constituted the Holy Family, because
he, more than anyone, can teach us how best to relate to Jesus and Mary in
Bethlehem, Nazareth and beyond.
Why was St.
Joseph chosen to be the foster father of the Son of God? One reason was clearly
because he was a descendent of King David and therefore any foster child would,
according to the law, be a son of David, too. But there would have been many
eligible descendents of Israel’s greatest king alive at the time. Doubtless
some of them would have been scholars of the law and capable of training Jesus
according to his humanity to be a rabbi rather than a carpenter. Some others
would likely have had much more clout and been able to avoid being treated as
nobodies by the innkeepers when Jesus was about to be born. Others would
probably have been wealthy and much more capable than Joseph of providing for
Mary and Jesus, so that at Jesus’ presentation, for example, they would have
been able to offer a lamb instead of two pigeons.
But it’s
obvious that to God the qualities that Joseph lacked were insignificant
compared to those he had. God the Father, in whom all fatherhood finds its
roots, saw in him the qualities he wanted to raise his Son, to teach him how to
be a man — and a man of God — according to his humanity. God the Father
entrusted to him his most precious treasures and he and those treasures would
want us to trust in him as well. What are those qualities? What can we learn
from him to become more like him in relating to God the Father, in relating to
the Lord Jesus, in relating to the Blessed Mother?
First, Joseph
was a good man. St. Matthew writes that he was a “just” or “righteous” man. He
was “holy,” a man in a right relationship with God. He may not have been flashy
on the outside but he shone on the inside. As Pope Benedict once said in a rare
play on words, St. Joseph “ad-justed” his life to the word of God.
Second,
Obedient
Second, he
was “righteous” precisely because he was docile and obedient to God. .
We see his
prompt obedience in his response to the angel of God interventions in his
dreams. When God sent his angel in a dream to tell him not to be afraid to
receive Mary into his home because the child was conceived by the Holy Spirit,
Joseph awoke and “did as the angel of the Lord had commanded him.” After Jesus’ birth, when the angel
appeared to him again and instructed him to “rise, take the child and his
mother, and flee to Egypt, and stay there until I tell you,” he rose, awakened
them, and began their journey that night. A few years later, when the angel
appeared to him in Egypt and told him to return with them to Israel, he did.
It would have
been easy for Joseph, even in a pre-Freudian age, to deconstruct these dreams
according to the standard of his conscious desires. Each dream was asking him
to do something totally life-changing: to alter completely his notion of what
his marriage would entail, so as to be the chaste spouse of the Virgin and the
foster father of the Son of God and savior of the world; to leave his job and
his relatives completely behind and journey through the desert to an unknown
land; to return once life was settled. But in each of these circumstances,
Joseph acted immediately.
He was so
prone to hear God’s word and put it into practice, however, that at the merest indication of the Lord, he
didn’t debate or negotiate, but obeyed. St. Joseph never saw obeying God as
incompatible with his own good, but rather as the foundation for his own good.
God’s omnipotence was not seen as a threat to his manliness because St. Joseph
didn’t equate manliness with being in control, but rather in being responsible
and responsive to God and others. His obedience made him capable of sharing
mysteriously in the fatherhood of God the Father.
Joseph was
humble enough to sacrifice whatever his own plans might have been to fulfill
God’s plans, embracing his vocation to help Jesus and Mary accomplish theirs.
The, St. Joseph
was faithful. He was obedient because he believed.
When the
angel said to him, “Do not be afraid to take Mary your wife into your home,” he
did as the angel had commanded him precisely because he believed. To trust
God does not mean to see everything clearly according to our criteria, it
does not mean to carry out what we have planned; to trust God means to empty
ourselves of ourselves and to deny ourselves, because only one who
accepts losing himself for God can be "just" and faithful as St.
Joseph, that is, can conform his own will to God's and thus be fulfilled. Like Abraham, he is a father in faith
to us, responding to one of the greatest mysteries. His example invites us to
imitate his loving trust, his total abandonment to divine
Providence, to take God "at his word", that is, without clearly
seeing his design..
Pope Benedict
said in Cameroon three years ago, “Throughout
all of history, Joseph is the man who gives God the greatest display of trust,
even in the face of such astonishing news.”
He gave himself totally to Mary
and to Jesus. His faith is truly heroic! We need that heroic faith!
Fourth, St.
Joseph is humble. He was humble enough to allow Jesus to obey him. He must certainly have taught Jesus to pray, together
with Mary. In particular Joseph himself must have taken Jesus to the Synagogue
for the rites of the Sabbath, as well as to Jerusalem for the great feasts of
the people of Israel. Joseph, in accordance with the Jewish tradition, would
have led the prayers at home both every day — in the morning, in the evening,
at meals — and on the principal religious feasts.
Origen writes that “Joseph
understood that Jesus was superior to him even as he submitted to him, and,
knowing the superiority of his charge, he commanded him with respect and
moderation. Everyone should reflect on this: frequently a lesser man is placed
over people who are greater, and it happens at times that an inferior is more
worthy than the one who appears to be set above him. If a person of greater
dignity understands this, then he will not be puffed up with pride because of
his higher rank; he will know that his inferior may well be superior to him,
even as Jesus was subject to Joseph” Man of action
Jesus was
already at 12 capable of dazzling the greatest masters of the law, and yet he
went up to Nazareth and was obedient to Joseph and Mary. What an incredible
mystery!
Like every child, Jesus learned about life and how to act from his
parents. How could we not think, with deep wonder, that he must have developed
the human aspect of his perfect obedience to the Father's will particularly by
following the example of his father Joseph, "a just man" (cf. Mt
1:19)?
Fifth, St.
Joseph shows us what it means to be a good father.
There is but one fatherhood, that
of God the Father, the one Creator of the world, “of all that is seen and
unseen”. Yet man, created in the image of God, has been granted a share in this
one paternity of God (cf. Eph 3:15). Saint Joseph is a striking case of
this, since he is a father, without fatherhood according to the flesh. He is
not the biological father of Jesus, whose Father is God alone, and yet he lives
his fatherhood fully and completely. To be a father means above all to be at
the service of life and growth.
There are
four things to being a good father:
First, one
must be a protector. St. Joseph guarded Mary’s life and reputation against the
possibility of death by stoning as a result of her having become pregnant
outside of marital intimacy. Even before Joseph received the word of the angel
that Mary had conceived by the power of the Holy Spirit, Joseph, a just man who
must have been filled with questions and suffering, protected Mary. But that
was just the beginning. He protected Jesus and Mary from Herod ‘s envy and
murderous soldiers, even at the cost of his job in Nazareth, guiding them on
the difficult escape route into Egypt. Leo XIII entrusted the Church to his
protection. The Pro-life movement, and the unborn, should in a special way be
entrusted to his care.
Second, one must
be a provider. which is the other main attribute of fatherhood. Until his
death, in many quiet ways known only to God the Father, St. Joseph worked hard
to provide for Mary and Jesus, passing on to Jesus his own trade. But St.
Joseph provided more than just food, clothing and shelter for the Holy
Family. He also enabled, according
to his means, for their spiritual nourishment, taking them to the Temple for
the Jewish rites and feasts. We see a glimpse of this at Jesus’ presentation as
well as when Jesus was found in the temple at the age of 12 (Lk 2:27; 46-50).
Third, one
must be of loving service. St Joseph lived at the service of his Wife and
Divine Son; for believers, he thus became an eloquent example of how "to
reign" is "to serve". He can be seen as a helpful lesson in life
especially by those who have the task of being "fathers" and
"guides" in the family, at school and in the Church.
Fourth, he is a model of chaste love. His life shows us that the full gift of self toward
another does not necessarily have to involve genital relations. He loved Mary
and that meant that he was willing to dedicate himself to what was best for her
and for the divine son she was carrying. He put all his love and his life at
the service of their vocations, and in doing he fulfilled his own vocation.
Chastity is a virtue that helps a person to have self-mastery — to control
one’s sexual impulses rather than be controlled by them — so that one can give
oneself to others in the way that is best for them. Chastity is what allows man
to be a protector of women rather than a predator. In his chaste love of Mary,
he learned how to grow as a man, and in her chaste reciprocal love, he was
blessed beyond measure.
He welcomed the mystery that was
in Mary and the mystery that was Mary herself. He loved her with great respect,
which is the mark of all authentic love. Joseph teaches us that it is possible
to love without possessing.
There is a
great need for fathers today. In a March 15, 2000 speech at the Cathedral of
Palermo, Sicily, then Cardinal Joseph Ratzinger said, “The crisis of fatherhood
we are living today is an element, perhaps the most important, threatening man
in his humanity.” He went on to say that that crisis, a true “dissolution of
fatherhood,” comes from reducing fatherhood to a merely biological phenomenon —
as an act of generation, sometimes even carried out in a laboratory — without
its human and spiritual dimensions.
That reduction not only leads to the “dissolution of what it means to be
a son or a daughter,” but, on a spiritual plane, impedes our relationship to
relate to God as he is and revealed himself. God, Cardinal Ratzinger said,
“willed to manifest and describe himself as Father.” Human fatherhood provides
us an analogy to understand the fatherhood of God, but “when human fatherhood
has dissolved, all statements about God the Father are empty.” The crisis of
fatherhood, therefore, leaves the human person lost, confused about who God is,
confused about who he is, confused about where he has come from and where he is
going. That’s why Cardinal Ratzinger says the crisis of paternity is perhaps
the most important element threatening man. A father needs to be more than just
“there,” protecting and providing for their kids materially, not just giving
them the love every child needs from a father, but also protecting, providing
and loving spiritually. All children belong to God and all Fathers can learn
from St. Joseph, all children are made in God’s image, and all fathers can
learn from St. Joseph how to model the fatherhood of God the father in raising
such precious gifts and lead them to God. St. Joseph is able to teach us the
deepest meaning of fatherhood (B16)
Sixth, St.
Joseph is hard-working, but always centered his work on the Lord. John Paul II
said about him: “In this human growth Joseph guided and supported the boy
Jesus, introducing him to the knowledge of the religious and social customs of
the Jewish people and getting him started in the carpenter's trade, whose every
secret he had learned in so many years of practicing it. This is an aspect that
I feel compelled to stress today: Saint Joseph taught Jesus human work, in
which he was an expert. The Divine Child worked beside him, and by listening to
him and observing him, he too learned to manage the carpenter's tools with the
diligence and the dedication that the example of his foster father transmitted
to him.
This too is a great lesson, beloved brothers and sisters: if the Son
of God was willing to learn a human work from a man, this indicates that there
is in work a specific moral value with a precise meaning for man and for his
self-fulfillment.”
John Paul II
called him, the “very epitome of the Gospel of work,” making not only things,
but forming himself and his family in virtue in the process. He is an icon of
the synthesis of faith, life and work.
In the rhythm of the days he
spent at Nazareth, in the simple home and in Joseph’s workshop, Jesus learned
to alternate prayer and work, as well as to offer God his labour in earning the
bread the family needed
For every worker, Joseph has shared
their experience, can understand their problems; take up their anxieties,
direct your efforts toward the building of a better future.
Saint Joseph
stands before you as a man of faith and prayer.
Seventh, a silent man of action
Lastly, St.
Joseph is a man of action. He never
says a word in Sacred Scripture and yet his actions are remembered to this day.
He knew that the body language of his deeds was far more eloquent than his
words. He was a “doer of the Word” and not just an “idle listener” of it (Jn
1:22). Like his foster son according to the law, he put his stock in “truth and
action” more than in “word or speech.” But his silence is also important,
because it shows us he was steeped in contemplation of the mystery of God, a
silent listening to the Word he was raising, a silence woven of prayer and
adoration of God’s holy will. Pope Benedict said back in 2005 that we should
all allow ourselves to be “infected” with St. Joseph’s silence in a world that
is often too noisy, that encourages neither
recollection nor listening to God's voice.
“Ite ad Ioseph.” This Latin expression, taken from the
story of the patriarch Joseph in the book of Genesis, has been applied by
Church tradition to St. Joseph. We’re all called to go to Joseph. He is, par
excellence, the “wise and faithful servant whom the Lord put in charge of his
household (Lk 12:42). We ask him to help us adore the same Jesus he adored in
the manger in Bethlehem, throughout his earthly life and now at his right side.
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